Sanskrit Name: Gupt Nav-Ratri
Popularity: Especially among Tantric practitioners and inner spiritual seekers
Period: From Pratipada to Navami of the Shukla Paksha in the months of Magha and Ashadha

Historical Background:

The worship method of Gupt Navratri is connected to India’s ancient Tantric traditions. It is mentioned in sacred texts like the Devi Bhagavat, Kali Tantra, Shakti Sampradaya, and other Tantric scriptures. This festival is especially for those spiritual seekers who wish to worship the deeper forms of the Goddess – the ten Mahavidyas.

According to historical evidence, the peak of Tantric practices was observed during the periods of the Gupta dynasty, the Pala dynasty, and the Trika tradition of Kashmir. Gupt Navratri is part of that same tradition, adopted for inner spiritual practice, awakening of divine energy (Shakti), and spiritual advancement.

The Puranas and Tantric scriptures mention the ten secret forms of Maa Durga – the Dasha Mahavidyas:
Kali, Tara, Shodashi, Bhuvaneshwari, Chhinnamasta, Bhairavi, Dhoomavati, Baglamukhi, Matangi, and Kamala.

These forms are primarily worshipped during Gupt Navratri, and they are believed to bestow special spiritual powers (siddhis).
Through the sadhana of these Mahavidyas, one can attain inner strength, freedom from fear, healing from diseases, destruction of enemies, mastery over speech, and spiritual wisdom.

Importance

Gupt Navratri is not merely a religious festival, but a period of deep spiritual practice.

• This period is considered highly auspicious for Tantric practitioners.

• During this time, mantra chanting, havan (sacred fire rituals), night-time sadhana, self-study, and observing the Navratri fast are considered highly meritorious.

• This festival signifies that Maa Durga is not only gentle and benevolent but also showers her grace in fierce and protective forms.

• This festival signifies that Maa Durga is not only gentle and benevolent but also showers her grace in fierce and protective forms.

Gupt Navratri symbolizes that the power of the Divine exists both within and outside — what is needed is to recognize, understand, and awaken it through dedicated spiritual practice.